History of Hanuman Ji

Lord Hanuman is well known for his extreme devotion to Lord Rama. Lord Hanuman is always depicted in the Indian folklaire as an icon of true devotion and a symbol of the power of true devotion and chastity.
Lord Hanuman's devotion to Lord Rama is symbolic of the devotion of the enlightened individual soul towards the supreme soul.
Many stories from the Indian literature tell the tales of Lord Hanuman protecting devotees of Lord Rama and helping those who seek his either spiritually or otherwise. Swami Tulasidas has written these lines in respect of Lord Hanuman's great character, in praise of his powers and also devotion.

History of Hanuman Ji:

Who, in the world, is superior to Hanuman in valour, energy, intelligence, prowess, character, charm, discernment, composure, dexterity, vigour, and fortitude?[1]

Blessing Valmiki, the ādikavi[2], Brahma[3] had prophesied that ‘as long as mountains stand on earth and rivers flow, the story of Ramayana (narrated by Valmiki) would remain current in all the worlds’: Yāvat-sthāsyanti girayah saritaśca mahītale; Tāvad-rāmāyanakathā lokesu pracarisyati[4].

Today, ages later, this story abides; and as its integral part lives Hanuman and his legend, actualizing the boon that he had sought from Sri Rama: ‘I am never satisfied with repeating thy name. Therefore, I wish to remain always on this earth repeating thy name. May this body of mine remain as long as thy name is remembered in this world.’[5] So, Hanuman lives incognito among us as one of the eight cirañjīvins[6], immortals, listening to rāmakathā, the story of Rama, wherever it is sung.

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Down the millennia, the story of Ramayana and of Hanuman has continued to flow and flower in a myriad forms—through epics and Upanishads, Itihasas and Puranas, legend and folklore, history and hearsay; through paintings, dance forms, and folk art; through feature flms and animations; in small villages as well as busy metros; in artless rural rāmlīlās and sophisticated urban stage plays; in temples, auditoria, and improvised pandāls; through the narrations of simple storytellers, professional kathāvāchakas, erudite pandits, spiritual leaders, and even child prodigies; in India, Cambodia, Thailand, Java, Sumatra, Bali, Myanmar, Mauritius, Fiji, Guyana, Trinidad, Suriname, Siberia, Mongolia, Malaysia, and lately, the West—and people listen: men, women, and children; the illiterate and the learned, skeptics as well as sentimental devotees. Brahma’s blessings could not have been truer.

Somewhere in this crowd—perhaps among the simplest folks, listening reverentially to the Ramayana—sits Hanuman: his head bent, folded hands raised to the forehead in salutation, and eyes moist with tears of love for Rama.